Results for 'ʻAbd al-Ḥamīd al-Ṣayd Zintānī'

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  1.  34
    Les Étapes Mystiques du shaykh Abu SaʿidA Sufi Rule for Novices (Kitāb Ādāb al-Murīdīn)The ṬawāsīnLes Etapes Mystiques du shaykh Abu SaidA Sufi Rule for Novices (Kitab Adab al-Muridin)The Tawasin.Hamid Algar, Mohammad Ebne Monawwar, Mohammad Achena, Abū al-Najīb al-Suhrawardī, Menahem Milson, Manṣūr al-Ḥallāj, Aisha Abd ar-Rahman at-Tarjumana, Abu al-Najib al-Suhrawardi & Mansur al-Hallaj - 1978 - Journal of the American Oriental Society 98 (4):486.
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  2.  20
    Rereading Nasr Hamid Abu Zayd’s method of interpreting religious texts.Abdul Mufid, Abd Kadir Massoweang, Mujizatullah Mujizatullah, Abu Muslim & Zulkarnain Yani - 2023 - HTS Theological Studies 79 (1):6.
    The contemporary Qur’anic studies have been marked by amazing development. Various methods and approaches to understand the Qur’an are offered by the scholars. One of the prominent figures in this field is Nashr Hamid Abu Zayd. Nasr Hamid Abu Zayd (1943–2010 M) is a highly controversial contemporary thinker. He is an Egyptian scholar who is accused of being apostate, because of his theory of qur’anic hermeneutic (the textual of Qur’an). This is reflected in his stances towards contemporary religious discourse and (...)
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  3. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  4.  10
    Ḥaqīqat muʻtaqad Ibn Sīnā, 370-428 H, wa-mawqifihi min anwāʻ al-tawḥīd al-thalāthah.Abū ʻAbd al-Malik Aḥmad ibn Musfir ibn Muʻjab ʻUtaybī - 2000 - [Riyadh]: A.b.M.b.M. al-ʻUtaybī.
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  5.  16
    Are size illusions in simple line drawings affected by shading?Johannes M. Zanker & Abd-al-Jalil Kane Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell.
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  6. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  7. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  8. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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  9.  73
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  10. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  11.  13
    Religious capital and job engagement among Malaysian Muslim nurses during the COVID-19 pandemic.Hamid Mukhlis, Sulieman Ibraheem Shelash Al-Hawary, Hoang Viet Linh, Ibrahim Rasool Hani & Samar Adnan - 2022 - HTS Theological Studies 78 (1):6.
    Even if religiosity has long been introduced as the major cause for backwardness by anti-religion philosophers, the divine religion has been an important source of value for individuals and society, encouraging them to shape economic and sociocultural outcomes. In this manner, religiosity and religious capital (RC) are the stimuli for society-wide development. Against this background, religion can have positive implications for enriching individual and social economy. Assigning tasks, providing guidance on productivity and more effort, living a purposeful life, establishing effective (...)
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  12. Waṣl al-lāḥiq bi-al-sābiq li-tafsīr al-lāʼiq: li-uṭur al-taʻlīm.al-Ḥasan Binʻabd Allāh - 1982 - Wajdah [Morocco]: Ḥ Binʻabd Allāh. Edited by ʻAbd al-Bāqī Dāwūd.
     
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  13. al-Thaqāfah al-Islāmīyah bayna al-ghazw wa-al-istighzāʼ.ʻAbd al-Munʻim Nimr - 1987 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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  14.  5
    al-Ḥirṣ ʻalā al-māl wa-al-manṣib: āfātuhu wa-ʻilājuh, wa-fī al-mathal Wa mina al-ḥirṣ mā qatal - ẓulm man istarʻa al-dhiʼb al-ghanam, wa-fī al-ḥadīth Inna al-shayṭān dhiʼb al-insān ka-dhiʼb al-ghanam.ʻAbd al-Majīd Muḥammad Munīr Shaqaqī - 2011 - al-Madinah al-Munawwarah: Maktabat Dār al-Zamān lil-Nashr wa-al-Tawzīʻ.
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  15.  10
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  16.  10
    ʻAbd al-Laṭīf al-Baġdādīs Bearbeitung von Buch Lambda der aristotelischen Metaphysik.ʻAbd al-Laṭīf al-Baghdādī & Muwaffaq al-Dīn - 1976 - Wiesbaden: Steiner. Edited by Aristotle & Angelika Neuwirth.
  17.  12
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  18.  9
    Ḥaqīqat al-fikr al-Islāmī: dirāsah taʼṣīlīyah li-mafhūm al-fikr al-Islāmī wa-muqawwimātihi wa-khaṣāʼiṣih.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 2002 - al-Riyāḍ: Dār al-Muslim lil-Nashr wa-al-Tawzīʻ.
    Islamic thought; Islamic philosophy; history; analytical study.
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  19.  8
    al-Ruʼyah al-istishrāqīyah li-ʻilm al-kalām al-Islāmī ʻinda Hārī Wulfsūn.Muḥammad ʻAbd al-ʻAzīz Mashʻal - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  20. Mā warāʼ al-lughah: baḥth fī al-khalfīyāt al-maʻrifīyah.ʻAbd al-Salām Masaddī - 1994 - Tūnis: Muʼassasāt ʻAbd al-Karīm ibn ʻAbd Allāh lil-Nashr wa-al-Tawzīʻ.
     
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  21. ʻĀlam-i amr yā arvāḥ.ʻAbd al-Aḥad Sitāk Sarvarī - 2007 - Pishāvar: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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  22.  13
    al-Uṣūl al-ʻilmīyah lil-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: maʻa bayān juhūd al-Mamlakah al-ʻArabīyah al-Saʻūdīyah fī hādhā al-majāl.ʻAbd al-Raḥīm ibn Muḥammad Maghdhawī - 2000 - [Medina]: al-Amānah al-ʻĀmmah li-Jāʼizat al-Madīnah al-Munawwarah.
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  23.  4
    Trois recherches philosophiques.ʻAbd al-ʻAzīz ʻIzzat - 1947 - Le Caire,: Impr. C. Tsoumas.
    Essai sur les traités philosophiques de Cicéron et leurs sources grecques.--La polémique de la nouvelle académie contre le stoīcisme.--Miskaweih, sa philosophie morale et ses sources.
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  24.  4
    فرهنگ واژه‌ها: در‌آمدى بر مکاتب و اندىشه‌هاى معاصر.ʻAbd al-Rasūl Mishkāt - 2011
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  25. Rihānat al-falsafah wa-bīdāghūjiyā al-qiyam al-insānīyah: qaḍāyā wa-ishkālāt.ʻAbd al-Laṭīf Khamsī - 2013 - al-Rabāṭ: Dār al-Tawḥīdī.
     
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  26.  6
    al-Islām wa-al-ʻaql.Abd Al-Halim Mahmud - 1966 - [al-Qāhirah]: Dār al-Kutub al-Ḥadīthah.
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  27. Madrasat al-ḥikmah.Abd Al-Ghaffar Makkawi - 1969 - al-Qāhirah,: Dār al-Kitāb al-ʻArabī.
     
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  28.  27
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible than that of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
    How did life come into existence on Earth? Although many scientific theories and hypotheses have been drawn, we have not yet been able to provide a detailed answer to this fundamental question. What if intelligent computers would someday be in a condition to postulate their own evolution theory which would explain how they came into the world, how would this theory look like? And how would it stand in comparison to the humans’ theory? Let us suppose that a thousand years (...)
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  29. Zmūẓh ṣiḥat aw ākhirat tah tāwānī tokay.ʻAbd al-Mālik Himmat - 2011 - Kandahār: Sanżar Khparandūyah Ṭolanah.
    On dietry laws for Muslims, permitted and the prohibited things in Islam.
     
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  30. Muḥammad wa-al-marʼah.ʻAbd al-Qādir Maghribī - 1928 - Edited by ʻAbd al-Qādir Maghribī.
     
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  31.  3
    Qaḍīyat al-ulūhīyah bayna al-falsafah wa-al-dīn.ʻAbd al-Karīm Khaṭīb - 1971
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  32.  11
    al-Tafsīr bayna tanāzuʻ al-maʻrifah wa-al-īdiyūlūjiyā: qirāʼah fī al-manhaj.Muḥammad Ibn ʻAbd al-Jalīl - 2016 - al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
    Qurʼan; hermeneutics; criticism, textual; criticism, interpretation, etc.
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  33. al-Madrasah wa-bināʼ al-insān.ʻAbd al-Fattāḥ Turkī - 1983 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
  34. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  35. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  36. al-Fikr al-falsafī fī al-Maghrib: qirāʼāt fī aʻmāl al-ʻArawī wa-al-Jābirī.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  37. al-Fikr al-falsafī fī al-Islām.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1986 - al-Qāhirah: Dār al-Thaqāfah al-ʻArabīyah.
  38.  8
    al-Fikr al-tarbawī ʻinda al-Kindī.Maḥmūd ʻAbd al-Laṭīf - 2012 - Dimashq: Manshūrāt Ittiḥād al-Kuttāb al-ʻArab.
  39. Fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1992 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
     
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  40. min al-Waḥy ilá al-ʻaṣr fī al-rushd, al-ʻaḍūḍ, al-ʻalmānīyah.Muḥsin ʻAbd al-Ḥamīd - 2022 - Irbīl: Maktab al-Tafsīr lil-Ṭabʻ wa-al-Nashr.
     
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  41.  8
    al-ʻAql al-muḥāṣar: fī al-falsafah al-siyāsīyah ʻinda al-Fārābī.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2022 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
  42.  6
    al-Taʼwīlīyāt wa-al-fikr al-ʻArabī: aʻmāl al-muʼtamar al-duwalī al-thālith.Bin-ʻAbd al-ʻĀlī, ʻAbd al-Salām & Muḥammad Ḥayrash (eds.) - 2020 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah.
    Arabic lanaguage; history and criticism.
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  43. Bayna al-ittiṣāl wa-al-infiṣāl: dirāsāt fī al-fikr al-falsafī bi-al-Maghrib.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2002 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
     
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  44. Mafāhīm asāsīyah fī al-tarbiyah.ʻAbd al-Fattāḥ Turkī (ed.) - 1984 - Iskandarīyah: Maktabat al-Maʻārif al-Ḥadīthah.
     
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  45.  3
    al-Sharʻīyah al-dīmuqrāṭīyah min al-taʻāqud ilá al-tawāṣul: Hibrimās fī muwājahat Rūlz.ʻAbd al-ʻAzīz Rakaḥ - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب "الشرعية الديمقراطية: من التعاقد إلى التواصل، هبرماس في مواجهة رولز"، ويسلط فيه مؤلفه، عبد العزيز ركح، الضوء على أنموذجين من الإتيقا العمومية، هما النظرية الليبرالية التعاقدية كما تجسدت حصرًا في أعمال جون رولز، والنظرية التداولية القائمة على أسس فلسفة التواصل وإتيقا الحوار كما يعرضها يورغن هبرماس، والمقترحان مشروعَا شرعنة سياسية للمسار الديمقراطي، مركزًا على إبراز أوجه اختلافهما وتشابههما، مفترضًا أن الخلاف الظاهر بينهما يُخفي في العمق تداخلًا وتشابهًا كبيرين؛ إذ يمكن القول إنهما (...)
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  46. Asʼilat al-fikr al-falsafī fī al-Maghrib.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  47. Qirāʼāt fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1994 - Bayrūt: Dār al-Ṭalīʻah.
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  48. Suʼāl al-akhlāq: musāhamah fī al-naqd al-akhlāqī lil-ḥadāthah al-gharbīyah.Ṭāhā ʻAbd al-Raḥmān - 2000 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  49.  4
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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  50. Dirāsāt fī al-fikr al-falsafī fī al-Maghrib.Bin ʻAbd al-ʻĀlī & ʻAbd al-Salām - 1983 - Bayrūt: Dār al-Ṭalīʻah.
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